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We have been before, after all. Prior to touching these shores, our
activist forebears staged revolutions throughout Asia: the Indian
Independence Movement founded on passive resistance, the People Power
Revolution of the Philippines which peacefully ousted a corrupt
dictator, the Indonesian National Revolution which freed the country
from colonial Dutch rule... and so forth. Just a few decades ago, our
own American progenitors founded the Yellow Power Movement and coined
the term "Asian American" as a statement of unity and rejection of
racial stratification.
Today's Asian American activists are, by comparison, doin' alright... We're not radicals, but we're still out there, putting our skills to good use. We may have mainstreamed a little, either shedding ourselves of our seemingly incidental Asian American cloak or hyphening ourselves out the American way with a string of extremely specific identity markers, but the point is we're still activists. Activating. Against stuff. Or for stuff, whichever the case may be.
August 10, 2009
Idealize This | An Introduction to Hyphen's Handbook for Idealists
As do-gooding overachievers straddling transnational, cross-cultural and inter-generational divides simultaneously, Asian American activists are a breed unto ourselves. Carefully crafted by overbearing parents into perfectionist pinnacles of productivity, we boast: cognitive abilities honed at a young age by bilingualism, an inviolable sense of duty and discipline instilled by the stringent mores of a conservative household, and bleeding liberal hearts touched by the experiences of prejudice and injustice that come from growing up mixed-raced, multicultural, and/or just plain different. Not to brag, but we are also awfully good-looking. This favorable combination of intelligence, skill and soul that forms the Asian American Activist is unique among do-gooders. We could be social change powerhouses, if we wanted to.Today's Asian American activists are, by comparison, doin' alright... We're not radicals, but we're still out there, putting our skills to good use. We may have mainstreamed a little, either shedding ourselves of our seemingly incidental Asian American cloak or hyphening ourselves out the American way with a string of extremely specific identity markers, but the point is we're still activists. Activating. Against stuff. Or for stuff, whichever the case may be.
Ok. Maybe we're a little on the average side. Somewhat innocuous.
Middle-of-the-road.... So maybe it's not that fulfilling serving as
cultural emissaries on our campuses, celebrating our heritages with
food festivals (while forgetting that many of us have hungry relatives
across the ocean) -- still, it's an important thing to do. Maybe it's a
little frustrating when we intern with national nonprofits that are
completely disconnected from our communities, and have to turn a blind
eye when they regard the rest of the world with that trademark American
paternalism -- but you have to pick your battles, right? Maybe we
overlook our mother countries when we're campaigning for women's
rights, but who can blame us? From what we remember, it's way backwards
over there, anyway.
In short, we are doing incredible things. Incredibly mundane things. That don't do justice to the capacity of our gifts, or hearts. We could be doing more, faster, better, and with a critically analytical eye worthy of our superhuman cognitive abilities. As Asian American activists we are uniquely positioned to leverage our American privilege and nurtured assets in the service of the people and places that our parents left decades ago in an efforts to make a better life for us now. And why shouldn't we? The new activism is a transnational activism. The battleground is the global economy. The big bad villains of today are economic imperialism, neoliberalism, transborder exploitation in all of its forms (not to mention the age-old villains who persist even as new ones evolve). Who better than us to lead the charge?
And who better than Hyphen to compile a handbook for just such activists? As a progressive nonprofit ourselves, it's about time we had a column on activism, an in-depth primer on do-gooding. So, we've come up with "Idealize This!" -- a twice-monthly (though sometimes more frequent) Hyphen blog column aimed at challenging and/or exciting the ideals that fuel your (in)action.
Of course, being the overachievers that we are, don't expect anything too facile. (You're too smart for that simple shit, anyway). Rather, expect us to problematize popular solutions to social change, critically analyze well-intentioned acts of solidarity, and pragmatically evaluate the played-out strategies muddling your little activist toolkit. We'd also, of course, like to recognize exceptional Asian American (especially transnational) activists who are using their powers for good rather than mediocrity.
That said, we'd love to hear your thoughts on all of this, so we invite you to use this post as a forum to comment on what's wrong (and right) with activism in our communities, as well as leave story suggestions, constructive criticisms, and other helpful tidbits.
In the meantime...here's a taste of things to come -- a few ideas in the hopper that will more than likely make it into the column soon enough (and will, hopefully, inspire you to send in some suggestions!):
In short, we are doing incredible things. Incredibly mundane things. That don't do justice to the capacity of our gifts, or hearts. We could be doing more, faster, better, and with a critically analytical eye worthy of our superhuman cognitive abilities. As Asian American activists we are uniquely positioned to leverage our American privilege and nurtured assets in the service of the people and places that our parents left decades ago in an efforts to make a better life for us now. And why shouldn't we? The new activism is a transnational activism. The battleground is the global economy. The big bad villains of today are economic imperialism, neoliberalism, transborder exploitation in all of its forms (not to mention the age-old villains who persist even as new ones evolve). Who better than us to lead the charge?
And who better than Hyphen to compile a handbook for just such activists? As a progressive nonprofit ourselves, it's about time we had a column on activism, an in-depth primer on do-gooding. So, we've come up with "Idealize This!" -- a twice-monthly (though sometimes more frequent) Hyphen blog column aimed at challenging and/or exciting the ideals that fuel your (in)action.
Of course, being the overachievers that we are, don't expect anything too facile. (You're too smart for that simple shit, anyway). Rather, expect us to problematize popular solutions to social change, critically analyze well-intentioned acts of solidarity, and pragmatically evaluate the played-out strategies muddling your little activist toolkit. We'd also, of course, like to recognize exceptional Asian American (especially transnational) activists who are using their powers for good rather than mediocrity.
That said, we'd love to hear your thoughts on all of this, so we invite you to use this post as a forum to comment on what's wrong (and right) with activism in our communities, as well as leave story suggestions, constructive criticisms, and other helpful tidbits.
In the meantime...here's a taste of things to come -- a few ideas in the hopper that will more than likely make it into the column soon enough (and will, hopefully, inspire you to send in some suggestions!):
- Fil-ams and Filipinas: the place (if there is one) of American identity politics in transnational activism
- Fair Trade can change the world?: Power dynamics and real outcomes in the Fair Trade movement
- Where is the women's movement today? In the Third World!
- Asians are creative. But is art really activism?
- Problematizing transnational adoption, or Rich White Lady Activism
Above, Left to Right: Protesters during the People Power (Edsa) Revolution in the Philippines in 1986 (by flickr user Le Montage under Creative Commons License)
Posted by Catherine at August 10, 2009 10:00 AM
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ay-men, sister! can't wait to read this!
can you add to the list something you mentioned above, namely how to bridge the FOB/AB(C) gap so that activists don't just represent immigrants but actually include them in real community building (i.e. socializing, organizing together, building consensus, etc.)